Posted by
on Friday, December 22, 2006 4:17:19 PM
Here is my latest in a series looking at old adages in new times. Enjoy. and all, or both, of my faithful readers, Merry Christmas.
What’s Good for the Goose is Good for the Gander
When I think about the adage “what’s good for the goose is good for the gander” I am pretty sure it had nothing to do with gender, or cooking. Like so many things, I first heard that saying from my mother who was trying to explain the basic concept of fairness. If it’s good enough for your sister, or brother, it’s good enough for you or, deal with it, everyone lives by the same rules.
At about the same time, around the fourth grade I think, I read George Orwell’s Animal Farm for the first time. No, I wasn’t some sort of aspiring radical, although this was the 60’s come to think of it. I thought I was getting something like Dr. Dolittle but man, was I in for an awakening! Orwell famously eschewed big words so the reading level was about right for the 4th grade. It had drawings and talking animals. How was I to know it was a classic screed against totalitarianism translated in 37 languages and in it’s 12th printing?
In one of the later chapters there is a big squeal and all the animals come out to see what the ruckus is about. The pigs, self-appointed intellectual betters who had taken power through strong-arm terror tactics, had just replaced the original constitution, written on the barn for all to see. The previous list of rules was replaced with one new rule: “All animals are created equal, but some animals are more equal than others”. The new rule at the Animal Farm replaced the goose and gander imperative.
I am reminded of this aphorism often, especially when I watch the news. It’s one of those sayings destined to social amnesia because by today’s standards its application has no place.
Examples? Two wartime Presidents, one from each party, the Democrat rounds up and inters immigrants here in the U.S. who happen to come from the nation who attacked us. The Republican detains combatants rounded up on foreign soil, who were actually trying to kill our troops, and holds them in a detention camp where the average weight gain is twenty pounds per detainee. The goose is considered a hero, perhaps even the all-time MVP of modern liberalism, but the gander gets compared to Hitler.
Here’s another. A Democrat advisor, under the guise of aiding the members of the 9/11 Commission, illegally removes classified documents from the national archives, by stuffing them in his pants and socks no less. When caught, and found guilty, he receives a slap on the wrist with a fine and 100 days of community service. The gander, a Republican White House advisor, is indicted for lying under oath in the investigation of a leak of classified information. Later, it turns out, there was no leak, no crime was committed, no one was harmed and national security was not compromised. Still, the trial proceeds and this advisor is facing prison time.
Apparently party affiliation has a lot to do with what’s good for geese and gander. Looks like Democrats are more equal than Republicans.
Of course both these examples are just examples of legions of double standards applied by the mainstream media. Indeed, the proliferation of the double standard is so pervasive its monitoring and documentation have become a cottage industry unto itself. Bernard Goldberg’s Bias was a bestseller, one of two on the same subject, is a literary example. The number of media watchdog blogs, indeed the mushrooming of the blogosphere itself is due in large part because the media routinely, either by habit or incompetence, or maybe even purposefully in some cases, all but refuses to report slantlessly. The success and dominance of Fox News was forged on the on the novelty of presenting both sides of the story. Yes, part of that success came from filling a void by giving voice to the conservative view. But the fact that there was a void proves the bias.
Probably the most unfortunate example of how the goose and gander imperative has been forsaken is affirmative action. Even how we talk about race today is fraught with double standards. If the imperative was applied consistently, black Americans who used the n-word would be as quickly condemned as non-blacks, - - but rather they are glorified and regarded as cultural innovators. To a lesser extent another example is how only a Jewish person can tell a Jewish joke. Almost invariably they throw in the standard disclaimer “it’s OK. I can tell this joke, I’m Jewish”. The disclaimer not only acknowledges the double standard, but the humor actually relies on it.
Part of the humor is the shock value. I can’t believe he said that! But behind the shock is the realization that if the wrong person said the same things, not only would it not be funny, but there would be hell to pay. The question is, who gets to decide who the “wrong” person is?
Perhaps the weirdest double standard regarding discussion of race today is how Bill Cosby gets demonized for trying to talk sense to his own community. Rappers glorify the gangster mindset by using the n-word, calling their girlfriend whores, advocating violence, cop-killing, and it’s all written off as “urban culture”. Cosby has the temerity to suggest these messages are harming his community and is derided and called an Uncle Tom.
Certain black celebrities attain their success by glorifying the most depraved and debasing aspects of their culture while one of their most revered and successful celebrities gets ostracized for calling them out on it. That’s so screwed up it’s a triple standard. One for black youth, one for the black adults who might happen to agree with Cosby, and one for us white folks, who, of course, are not allowed to comment due to insufficient pigmentation.
Truth is so malleable theses days it is too easy to conclude that either none exists or, if it does, it’s relative and situational. This morass renders moral relativism and its deformed offspring, non-judgmentalism. When morality is relative judgment has no roll. When judgment has no roll, anything goes.
Unfortunately in these politically correct times the purposeful avoidance of defining anything in black and white, and the intellectual requirement of thinking beyond those terms, leaves the impression that everything is the same shade of gray. It only follows that the more ambiguous we are in terms of morality the more immorality we can expect.
Only the seriously deluded advocate across the board moral absolutism but that doesn’t mean there are no moral absolutes. Or is there? Some, hopefully a majority, still consider murder immoral while others, in growing numbers if handwringers are to be believed, think not killing those who refuse to submit to their belief system is immoral.
The Supreme Court recently applied the goose and gander imperative when they found that using skin-color, as a basis for college admission, was unconstitutional. Amazing that it takes nine jurists in robes to arrive at a conclusion that a typical ten-year-old would come to through basic intuition and only a general grasp of fair play.
Our entire system of education is based on meritocracy, which is quantified and translated through the grading system. Now, all of a sudden, when it comes time to reap the reward of those merits in the form of attending a prestigious university, the merits get kicked to the curb in favor of political correctness and social engineering. Sorry suburban or rural Whitey Honors Grad, but this disadvantaged urbanite, (newspeak for densely pigmented individual) with a lower GPA, gets to cut in front of the line. Don’t worry though; the diminished prestige of the school because of the lower standards will be more than made up for by the diversity. Cue the angelic chorus.
Somewhere along the line it was decided, by our moral betters no doubt, that compromising academics is an acceptable price to pay for diversity. The basis on which diversity trumps pure academia as the gold standard for a college environment is, as yet, unexplained, tested or proven. If there is science proving the superiority of diversity over meritocracy why haven’t we seen it? Certainly any such study would be widely known and, given the conclusions were sound, would be deferred to as proof of the theory. Rather, we get policy by good intention or atonement for past sins, regulation by guilt.
Well, at least they are consistent in that respect; both the formulation and enforcement of the policy have their basis in emotion rather than fact. Isn’t it curious though, how a policy for a purportedly democratic environment like a college campus was determined and bestowed from on high. Kind of reminds me of those pigs in Animal Farm. With this kind of leadership both the goose and the gander are cooked.